Engage Aotearoa

Category Archives: Trauma

Celebrating the end of conversion ‘therapy’ in NZ

I breathed a massive sigh of relief last month when the government revealed plans to bring forward the ban on conversion ‘therapy’ in New Zealand and announced a timeline to have legislation in place before the middle of next year.

I want to take a moment just to send a huge congratulations and an even bigger thank you to all the LGBTQI+ advocates, activists and allies who have worked in so many ways, big and small, to get this safeguard underway. The Green Party’s Rainbow Spokesperson, Elizabeth Kerekere, quite rightly describes conversion ‘therapy’ as “torture for our rainbow community”.

If you would like some insider knowledge on what it is like to receive conversion ‘therapy’ and what it can actually look like in practice in New Zealand, check out Sherry Zhang’s article in the Spinoff and Trinity Thompson Brown’s first person account about surviving conversion therapy over at Re:News.

To be clear, conversion ‘therapy’ is not really a therapy at all. A therapy should be therapeutic, meaning it should have a net benefit effect on the person participating in it. Torture is never therapy. A therapy should resolve problems not invent them. Finding problems where there are none is not therapy. Discrimination, shaming, rejection, and ostracism are never therapy. These are forms of social control and coercion.

Zhang sums up what conversion ‘therapy’ really is for us when she writes, “Conversion therapy is a pseudoscientific technique that attempts to change or suppress someone’s sexual orientation or gender identity through shaming, emotional manipulation and/or physical trauma. The practice is primarily used within religious communities and has been linked to severe mental health issues, including depression and suicidal ideation.” Altogether now: this. is. not. what. therapy. looks. like. Full stop.

Here’s looking forward to 2022 when people subjected to this traumatising experience will have recourse in the law.

The Royal Commission of Inquiry into Abuse in Care: Stories from survivor advocates and how to get involved

Right now, New Zealand is carrying out a Royal Commission of Inquiry into Abuse in Care. This is an opportunity for people who have experienced abuse as children, youth or vulnerable adults in the care of faith-based or state institutions between 1950 and 1999 to shine a light on what happened to them, so this can be formally acknowledged, learned from, and hopefully better prevented in future. This invitation extends to people who have experienced abuse themselves and their supporters. The scope of the inquiry is broad and the commission is interested in all kinds of abusive experiences across all kinds of state care settings including social welfare, education, corrections, disability, health and mental-health settings.

Please take a moment to check out the Abuse in Care website to find out more how to get involved. www.abuseincare.org.nz/survivors/how-to-get-involved/

Another good reason to visit the Abuse in Care website is for the short films where survivor advocates share their stories and their hopes for justice and change. Each video is just a few minutes long but you will meet some remarkable people with a lot of wisdom. If you are a survivor of abuse in NZ institutions, you might find a bit of hope in seeing these stories being given voice and being heard – do think about getting involved if it feels right for you. You can do this in person or in writing, in private or as part of a public commission hearing. Nonetheless, these are difficult experiences to revisit and retell. There are lots of ways to support this kaupapa if it doesn’t feel right for you to participate yourself: it is also a big help to spread the word and help raise awareness. This is something we can all do, whether we are survivors of abuse in care ourselves or want to be an ally to those who are. You never know who is carrying a story that is ready to be told.

The commission is interested in hearing about experiences of “physical, sexual, and emotional or psychological abuse, and neglect” including “inadequate or improper treatment or care” and abuse “by a person involved in the provision of State care or care by a faith-based institution.” The commission recognises that “a person may be ‘involved in’ the provision of care in various ways. They may be, for example, representatives, members, staff, associates, contractors, volunteers, service providers, or others. The inquiry may also consider abuse by another care recipient.” While the inquiry is specifically focused on historic experiences of abuse that took place from 1950 to 1999, they may consider experiences of abuse that took place before or after this period.

The commission defines state care as follows: “State care means the State assumed responsibility, whether directly or indirectly, for the care of the individual concerned”. This can be as a result of “a decision or action by a State official, a court order, or a voluntary or consent-based process including, for example, the acceptance of self-referrals or the referral of an individual into care by a parent, guardian, or other person” and “the State may have assumed responsibility ‘indirectly’ when it passed on its authority or care functions to another individual, entity, or service provider, whether by delegation, contract, licence, or in any other way.”

The inquiry can consider abuse “by entities and service providers, including private entities and service providers, whether they are formally incorporated or not and however they are described.” These may be residential or non-residential settings and may provide voluntary or non-voluntary care. For the purpose of the inquiry, ‘State Care’ includes the following settings:

  • Social welfare settings, including: (A) care and protection residences and youth justice residences: (B) child welfare and youth justice placements, including foster care and adoptions placements: (C) children’s homes, borstals, or similar facilities.
  • Health and disability settings, including: (A) psychiatric hospitals or facilities (including all places within these facilities): (B) residential or non-residential disability facilities (including all places within these facilities): (C) non-residential psychiatric or disability care: (D) health camps.
  • Educational settings, including: (A) early childhood educational facilities: (B) primary, intermediate, and secondary State schools, including boarding schools: (C) residential special schools and regional health schools: (D) teen parent units.
  • Transitional and law enforcement settings, including: (A) police cells: (B) police custody: (C) court cells: (D) abuse that occurs on the way to, between, or out of State care facilities or settings.

The inquiry may consider abuse occurring in any place within the above facilities or settings and in the context of care but outside a particular facility. For example, abuse of a person in care, which occurred outside the premises, by a person who was involved in the provision of care, another person, or another care recipient.

Here is that link again:
www.abuseincare.org.nz/survivors/how-to-get-involved/

Better Blokes support groups

Better Blokes is a peer support service for men who have survived sexual abuse. They run support groups across Auckland. Visit their website for more information. While their groups don’t run during level 3, you can still use their online chat service and call their phoneline for support.

  • West Auckland Group
    Mondays 7:30 – 9:30 pm
  • Pacifica Group
    Wednesday 7:00pm – 9:00pm
  • Mt Roskill Group
    Mondays 7:30 – 9:30 pm
  • Northshore Group
    Thursdays 7:30pm – 9:30pm
  • South Auckland Group
    Mondays 4:00pm – 6:00pm
  • Epsom Group
    Wednesdays 10am – 12:00am

Visit the Better Blokes website to find out more about their services and how to contact them: https://betterblokes.org.nz/

Lindah Lepou’s powerful story of survival

Lindah Lepou is a Samoan transwoman, fashion designer, artist, and performer who recently shared her story in the form of a long prose poem called Blah Blah Blah, as part of the Pacific Arts Legacy Project from Pantograph Punch and Creative NZ.

This is an intense but powerful story that takes you on Lindah’s journey through growing up trans in NZ and Samoa, navigating stigma and discrimination, surviving physical and sexual violence, dealing with suicidal urges, and discovering her identity and personal power.

Lindah opens her story with an acknowledgement to ‘Le Va’. I love this concept. It’s like an ancient, indigenous predecessor to social constructionism and family systems thinking.

Jemaima Tiatia-Seath defines Le Va as “the relational space that connects people, things and elements. The sacred space between, the space that binds independent entities together, the space that is context, the space that gives meaning to things. A space not solely observed by the individual but also executed at wider institutional and societal levels. Pacific peoples inhabit multiple social spaces, hold various roles, responsibilities and standing within their families, villages, churches and communities, occupy a range of experiences, by age, socioeconomic position, gender identity, sexual preference, birthplace, ethnicity, disability, and religious/spiritual affiliation. Genuine Pacific cultural competency embraces and values all diversity. (See: Tiatia-Seath, 2018, The importance of Pacific cultural competency in healthcare, Pacific Health Dialog; 21/1: 8-9.) That can start to sound a bit academic sometimes, but when you read a story like Lindah’s, or any recovery story really, the many intersections come to life.

Lindah writes, “Ona muamua Le VA. Blah blah blah blah blah… Soso‘o mai loa AITU. Blah blah blah blah blah… GAFA Sāmoa and Pālagi lineage. A family of multidimensional artists. Blah blah blah blah blah… Solo Sāmoan mother and absent Pālagi father. Blah blah blah blah blah… I was born in Wellington, New Zealand (1973). Blah blah blah blah blah… Transgender. I was an effeminate child named ‘Aaron Lepou’. Blah blah blah blah blah…”

Later, she continues, “Blah blah blah blah blah… I create ‘Lindah Lepou’ with all the courage and qualities I urgently need. I wanted to kill myself. Blah blah blah blah blah… Performing Artist. I started dancing to express myself and build self-confidence. Janet Jackson and En Vogue were my obsession. Blah blah blah blah blah…”

Read the rest of Lindah Lepou’s story on Pantograph Punch here.

Trauma informed mindfulness

With all that is going on the world at the moment, there is a lot of talk about the benefits of mindfulness as a way to cope and heaps of useful tips being shared online. But learning mindfulness can be tricky, especially when we have trauma or psychosis on board, and some adaptations are often needed. So I thought I’d dig up a bit of information to share and came across this article on Psychology Today which sums it up nicely.

“While there is strong scientific evidence to support the use of mindfulness for emotional and psychological healing, it is also important to recognize how these practices can lead to increased distress. For those with unresolved trauma, the practice of mindfulness can be approached carefully and thoughtfully to minimize the likelihood of negative outcomes. […] For some, intentionally engaging in the experience of “being present” with thoughts, feelings, and bodily sensations can lead to a resurfacing of unresolved, or even undiscovered, issues and feelings. […] At times, being mindful can leave a survivor feeling like they are trapped or helpless again.” Read more about trauma-informed mindfulness here: http://www.psychologytoday.com/nz/blog/choosing-your-meditation-style/202006/trauma-informed-mindfulness

If you find doing exercises like the Mindful SNACK difficult, this article might help explain why. Know that it’s normal if you’ve got distressing experiences going on inside. Go gently with yourself. Many people find it helpful to start practising for very short times, with things that are outside of them like the view, an object or a piece of music, or while doing something, like walking, eating, drinking a cuppa, or stretching.


Te Pou: Towards restraint-free mental health practice

Te Pou is pleased to launch Towards restraint free mental health practice: Supporting the reduction and prevention of personal restraint in mental health inpatient settings. This resource is the latest in a suite of work aimed at reducing and preventing the use of seclusion and restraint. Services can use this resource to plan and identify best practices that support a least restrictive approach to service delivery.

Contact:
Te Pou
Level 2, Building B, 8 Nugent Street, Grafton, Auckland 1023.
Telephone: +64 9 373 2125www.tepou.org.nz

Engage Facebook Highlights

Here are a half a dozen recent highlights from our Facebook page. Please LIKE US!

Nuggets
Kiwi tastes a golden nugget. It’s delicious. Superb animated film about addiction.

Writing from the Toi Ora Creative Writers in the ArtWeek zine
Toi Ora writers make a splash: writing from Matthew Savage, Liz Higgins, Andrew Holdaway and more.

Nine Things Every Parent with an Anxious Child Should Try
Your child turns to you and says, “I don’t want to take the bus. My stomach hurts. Please don’t make me go.” A discussion

Public lecture by Professor Rosalind Gill: Sexting, sexualisation and sexism
Modern youth sexuality, sexting and the sexy selfie. 27 November 2014, 6pm.

Finding the Treatment Options that Suck Less
The Crazymeds Manifesto: to help you find treatment options that suck less.

Worst Things to Say to a Person With Bipolar Disorder
When your friend or loved one has bipolar disorder, here are the worst things you can tell them.

New Pathway for ACC Sensitive Claims

ACC are the government organisation that can help people with a physical and/or mental injury suffered as a result of sexual abuse or sexual assault.

A new pathway for ACC Sensitive Claims was released in March this year. 

This page provides an overview of the new ACC sensitive claims service, including its key features.

You’ll need to talk to a GP or a counselor to lodge a sensitive claim with ACC.

For more information about how to lodge a sensitive claim, click here.

World Health Organisation Releases Guidelines on Mental Healthcare After Trauma

The World Health Organisation (WHO) has published some guidelines for health professionals on how to provide care to adults and children following a traumatic event.

The document cautions health providers about prescribing benzodiazepines in the month following trauma or loss, sharing research evidence that using benzo’s for acute stress symptoms and trauma-related sleeping problems can prolong recovery from the events and create dependency and tolerance that add to the individual’s difficulties.

Read a summary of the guidelines here.

Get the full report here.

Consultation on Proposal to Change Home-Based Support Services in WDHB Area

C O N S U L T A T I O N ON PROPOSAL TO CHANGE HOME-BASED SUPPORT SERVICES

Waitemata District Health Board are proposing to change the current model of care for the provision of Home and Community Support Services funded within the Waitemata District Health Board area.

Waitemata District Health Board is consulting with its communities and stakeholders on a proposal that may change the model of care for home-based support services within the district. The aim of the proposed model is to ensure clients receive services based on the level of need and that they are empowered to achieve optimal functioning and independence.

Waitemata DHB encourage you to provide feedback.

PROPOSAL

The proposal and other relevant documents are available on the Waitemata District Health Board website.

View Online – Visit: www.waitematadhb.govt.nz to view the proposal and other relevant documents.

Request a hard copy – contact Imelda Quilty-King, Community Engagement Coordinator, Waitemata DHB on mobile: 0212236099 or by email: hbssconsultation@waitematadhb.govt.nz if you wish to request a hard copy or if you have any other query on this proposal.

FEEDBACK

Online – Visit www.waitematadhb.govt.nz to complete a survey using survey monkey.

By post – Request a hard copy or print off the feedback form from the

website and post it the Waitemata District Health Board.

Request a Face to Face meeting – The Waitemata DHB is not holding public meetings however your organisation/group is welcome to request a face-to-face meeting with us by contacting Imelda Quilty-King, Community Engagement Coordinator, Waitemata DHB on mobile: 0212236099 or by email: hbssconsultation@waitematadhb.govt.nz

 

Feedback closes at 5pm, Monday 24 June 2013.